Forging into the unknown.. a path of our own.

I would like to open this post with an apology.  I haven’t written much in quite a while and that is mostly due to being focused on other things lately.  I was even debating shutting down this blog as well due to my apparent state of confusion as well as a serious case of writer’s block.

I just renewed the domain registration so it’s safe to say that I’m not going to shut down the blog, but where I take it is yet to be determined.  I have veered off any kind of definable path at the moment and am in a state of limbo for lack of better terms.  This is called the “Quest for Light” and I have to pause and ask:  What does that mean?

First and foremost, I have abandoned the idea of finding a label.  How exactly would I label myself anyway.  Let’s break it down shall we?

From a traditional theological perspective I am not a theist; meaning I do not believe in any traditional concept of a Supreme Being.  However, I do acknowledge that what a person believes is truth to them and that deep within the human conscience there exists an unbroken connection to whatever the first cause of human existence was (or is).  This is a philosophical position and not a scientific one.  I am not going to pretend it to be anything that is provable.  However, if science has already been able to demonstrate that the atoms that compose our bodies are made of “star stuff”,  I see no reason not to believe that since our minds are part of that matter that a connection exists between us and all that surrounds us.  So while I reject all theistic claims of a God “out there” somewhere, I fully embrace the concept of a God within that connects all there is.  This is a pantheistic position  and not an atheistic one.  However, even that label becomes somewhat complex due to the pantheistic label itself having no shortage of organizations that define it in various ways.

What about Scripture?  Clearly I have spent many years studying the Jewish and Christian Bibles, the Talmud, Zohar, Koran, Gita, Tao, and others.  While I have learned much from all of them it is no secret that I have favored the Jewish philosophers and even the mystics above the others.  Yet it is only recently that I realized that is it is more of the exegetical process of allegorical interpretation and skeptical inquiry used in their approach that had my attention and not the actual content itself.  So it was the art of studying and critical examination, which was really somewhat of a scientific approach to something outside of the realm of science that has attracted me all along.  The Jewish and Christian Bibles as well as the Zohar will always hold a special place in my heart.  Not because I believe they have authority over any other holy text, but because those are the texts that I spent the most time studying.  I was born into a Christian family and that is what was my childhood was framed around.  OK.. I am beating around the bush and owe you an answer:  I do not view any holy text as relevant in the modern world.  All of them are a mixture of folklore and myths.  Some are laced with actual historical events as well as political propaganda.  None of them are science books that have accurate cosmological arguments (meaning “In the beginning” is no different then “Once upon a time”).  All are valuable in understanding where we as a race came from and how we have evolved, but none of them are needed for progressing forward or as guidebooks to our future.

So I have shifted my focus from Bronze Age texts to the philosophical writings of the Enlightenment period.  This has been an incredible endeavor that has  allowed me to grow my critical thinking skills even more than even I thought possible.  As a result I have opened even more books and nothing tickles the intellectual mind more than when you bounce from Spinoza to Kant and then trace those concepts to giants (that predated even the holy texts) like Plato and Aristotle.

So I need to regroup and try to lasso in some sort of personal philosophical path rather than fit myself into a label.  So I ask you to be patient with me.  The Quest is going to start back up, but don’t expect to be walking down a well-worn path.  It’s time we forge ahead and make our own!

Ineffable Truth

Let me open with a few definitions:

Ineffable –
1 a : incapable of being expressed in words : indescribable
   b : unspeakable
2: not to be uttered : taboo

Truth –
1 a (archaic) : fidelity, constancy
   b : sincerity in action, character, and utterance
2 a (1) : the state of being the case : fact (2) : the body of real things, events, and facts : actuality (3) often capitalized : a transcendent fundamental or spiritual reality
   b : a judgment, proposition, or idea that is true or accepted as true
   c : the body of true statements and propositions
3 a : the property (as of a statement) of being in accord with fact or reality
    b (chiefly British) : true 2
    c : fidelity to an original or to a standard

Theory –
1 : the analysis of a set of facts in their relation to one another
2 : abstract thought : speculation
3 : the general or abstract principles of a body of fact, a science, or an art
4 a : a belief, policy, or procedure proposed or followed as the basis of action
    b : an ideal or hypothetical set of facts, principles, or circumstances —often used in the phrase in theory
5: a plausible or scientifically acceptable general principle or body of principles offered to explain phenomena

For most of recorded history mankind has, in some form or fashion, searched for what can be considered as ineffable truths.. Many of the realities of today were completely inconceivable to people that lived a century ago. Just imagine for a second what men like Benjamin Franklin, Thomas Hobbes, Isaac Newton or Socrates would have tweeted! We live in a world so technologically interconnected that it almost rivals the interconnectedness of nature itself.

We live in an age where we’ve mapped the observable cosmos and every discovery is a venture not only in the future but in some ways they are echoes of the past. With each discovery we unravel a mystery of the past and yet to many people this progress is threatening. Religions have held a significant amount of influence over not only culture, but the way people think and how they reason. This is why many well researched scientific theories come under unnecessary fire and criticism. Part of the problem here is the understanding of the word theory as well.  There is a difference between the modern vernacular use of the word theory and the scientific use of the word.  In the world of science in order to label something a theory requires a substantial amount of experimentation, research, and evidence.  Evolution and the “Big Bang” theories are viewed as threats to religion when they should not be.  The men that wrote the Jewish Bible were one group of people in an obscure part of the world.  One group out of many groups, and while all of them had their cosmological legends and myths, none of them had the knowledge we have today.  Few knew the earth wasn’t flat and that the stars were much bigger than the earth.  They didn’t know the molecular structure of carbon or have the ability to even know what DNA was.  So to rely on their presumptions of how everything came to be and reject what we are learning is foolish.  We need to embrace facts and relegate myths and legends to their proper place as allegorical lessons and historical perspectives.

We have seen a tremendous amount of changes in society in the last century and it is due primarily to advancements in science and technology.  Vaccines have eradicated the majority of fatal viruses, computers can calculate and rapidly retrieve data faster than the human brain, and the internet coupled with mobile technology has enabled information to travel across the globe in seconds when it used to take weeks and even months for information to spread across a single country.  Somewhere in the world someone’s very life is being spared because a very skilled surgeon is performing surgery on them.  Somewhere in the world a child is walking for the first time on their own because a skilled engineer crafted a prosthetic leg for them.   The scientists and doctors of today are what people of old would call miracle workers, but what they do is not miraculous in a supernatural religious sense.  We have progressed to the point to where we have a little more control and are subject a little less to random chance.

Yet with all we know we are finding there is still so much we don’t know.  For now there remain many questions that science still cannot answer.  What caused the “Big Bang” and what was there before it?  How do cellular structures “know” to evolve at the micro and macro level?  And while it is obvious that the universe is beyond our comprehension in size and structure we still wonder if we exist for a reason.  Do we cease to exist when we die?  Perhaps most perplexing of all is why, if we just happen to inhabit an obscure planet in a solar system on the outer reaches of a several billion year old galaxy, do we have an emotion as powerful as Love?

Religions tend to answer these questions in dogmatic ways, but the questions still remain for most people.  The idea of any kind of intelligent design is easily brought into question when children are born with life threatening diseases.  Yet when one takes a step back and considers the ineffable enormity of all that exists, how can we be so bold as to assume that if there is a god behind it that we are even capable of adequately describing it’s nature or intentions?  As an old Talmudic theme teaches – If we cannot gaze upon the sun, which is an object of existence, how can we gaze upon that Source from which it came?

The knowledge one claims to have of whatever they believe to be God is purely a mental construct because the existence of any god is ineffable.  We are like specks of sand on a cosmic sea shore.  We roll in with tides and we roll out.  And much like the specks of sand on a beach, we have no way of seeing where the tides came from or where they might take us next.  The Hebrew name of God has traditionally been ineffable.  This less about taboo and more about the consonantal nature of the Hebrew language (there were no vowels).  Perhaps the ineffable name alludes to the ineffable existence of the god being written about.

Thoughts on the essence and existence of God

A lot has gone on the past few weeks and I had a lot of thoughts bouncing around in my head.  I felt like chatting with you instead of writing.  So here is the first ever “vlog” post:

Points of clarity

It’s been a pretty interesting week since posting “Breaking free.”  As expected I got the usual fire and brimstone, “my soul belongs to the devil”, “repent before its to late”, “you deceived me with your knowledge of scripture” silliness.  I have no desire to engage in fanciful debates, nor do I need to address the doctrinal and dogmatic flaws that surround the fundamentalist and evangelical mindset.  However, in the midst of the dust-up there were some very genuine and relevant questions and I’d like to take the opportunity to address 20130614-184544.jpgthem. 

Isn’t pantheism just “sexed up atheism”?

This is a very popular stance that is frequently propounded by Richard Dawkins (whom I greatly admire and respect).  Using the traditional theistic beliefs and the anthropomorphic concept of divinity would absolutely give pantheism a somewhat atheistic label.  However, while atheism completely rejects the existence of a supreme being or divine source of any kind, pantheism, while not an organized religion with doctrines or dogmas, does not.  The very term ‘pantheism’ is constructed from the Greek roots pan (all) and theos (God). Therefore the entire universe or multiverse, the known and unknown, past, present, and future are all one entity and that which connects all things is divine.  This concept has even been revealed in our every day lives and culture through some very familiar terms like “the circle of life” in the movie  Lion King or “the force”  in the Star Wars movies as well as the overall theme of the movie Avatar all contain elements of pantheism in them.  The shedding of doctrines and dogmas that tradition has tied us to, does not mean we have to shed the concept of all things Divine.  So while atheism proposes there is nothing, pantheism proposes there is everything.

Are you saying that everything is God and a pantheist worships rocks and trees?

No. This is a blind dogmatic argument that displays a complete lack of understanding.  A tree is not God, although the essence of life within the tree is.  A rock is not God, although the natural phenomena that makes the multiple particles that compose a rock maintain its singular state of matter is.  No individual man is God, although the collective whole of our existence, every molecule, emotion, breath, heartbeat, and neurological impulse as well as our individual and collective consciousness is.  So within all things is the Divine Presence that acts as a thread which weaves each individual microcosm into a progressive series of greater macrocosms that are all interconnected.  As to worship, observing nature with a sense of awe and reverence and loving and showing mutual respect to each other and all other living things, including the environment, are what we should focus on.  That is true “worship”.

But, the Scriptures say..

In the west, especially amongst the evangelical crowd, there is the claim that the Christian Scriptures combined with the Jewish Scriptures encompass the only true Bible and that this Bible is not only inerrant and infallible, but that it is the absolute “Word of God”.  These claims seem to completely disregard the overwhelming evidence that none of these claims are true.  It is as if they don’t know that for centuries there was nothing written in the Jewish tradition and that what was, was destroyed on at least 2 occasions: during the Babylonian and Assyrian exile periods.  Even within the Jewish text itself (2 Kings 2:22) it is specifically said that the “book of the law” was “found”.  It is an accepted position that all of the Jewish Scripture (aka Old Testament) was compiled during the second temple period under the direction of Ezra – long after Abraham, Moses, David, Daniel, and even Isaiah.  As to the Christian text, not a single complete manuscript of any of the books in the Christian Scriptures exists that is within 150 years of what it claims to witness.  There is no literary evidence to support any of the gospels as eye-witness accounts, of which Mark and Luke can be ruled out by name alone given that among the apostles who followed Jesus around there were no men named Mark or Luke.  In fact by Paul’s own hand Luke was a contemporary of his and neither man had met Jesus in the flesh.  As to the accuracy of any of the text – I shall save that for another post.

Now while this appears as a Bible bash, it is not.  Unfortunately here in the west, people haven’t the slightest notion that there are other, older, and less spurious bodies of literature that are considered Scripture.  The Bhagavad Gita, the Zend Avesta, the Dao de jing, Chuang Tzu, the Book of Thelema, the Nag Hammadi Library… well the list goes on.  The delusion that only one set of writings were written by God is grossly inaccurate, especially when some of these older texts don’t include the violence and contradictions that Judeo-Christian Bible contains.    So while I do not recognize the authority of one text over another, I do acknowledge that all of these texts ultimately point to one Source.

No greater god..

There is no greater god then one we are unable to keep in our finite little boxes.  Somewhere in a distant galaxy, light years away from here, there are likely to be other sentient beings.  Their very existence alone nullifies the concept that a substitutionary atonement for events that took place here was even necessary.  For all intents and purposes, how do we know what exactly constitutes life to begin with?  We assume with our finite capabilities that life must take the form of something like us.  We never take into consideration that the very planet we live on is alive.  Consider the forces of nature, the winds and the rains, the movement of continental plates, and orifices that spit steam and molten rock.  Now look at Venus, Jupiter, Saturn… all planets with active and volatile atmospheres.  How can we ignorantly assume that those very planets themselves aren’t alive?  Even the planets that don’t have atmospheres are somehow held together rather than dissipate into billions of particles.  Now extend that to the solar system, where the sun emanates light and heat that cascades to the planets that surround it.  Each planet with its own diurnal rotation and orbit.  Consider how the entire system itself moves on an orbit as part of an even larger galaxy, which as a whole, drifts away from a central point within the universe.  Considering the immeasurable enormity of the universe and the remote possibility that there may even exist a multiverse, why should we perceive this very active and alive existence to be governed by an external entity?  How could one even consider an external entity just created it and left it to itself (the deistic view) like some dead beat disinterested parent.  These are entities that we place in a box with our own attributes, rather than accepting it as an ineffable infinite source of perpetual life and order.  The mystery of the order of the cosmos becomes more and more coherent with the advancements in astronomy, astrophysics, biology, chemistry, and even our own internal medicinal sciences.  How can we restrict our ever developing knowledge by constantly returning to intellectually oppressive beliefs from ages past?  There should be no reason for science to conflict with our personal philosophies.  Once a person places traditional observances over fact based truths they have willfully enslaved themselves into an alternate an inferior reality.

Break free and embrace all that is and learn to accept your position as both insignificant as well as the very cornerstone that keeps the entire cosmos in balance.

Saving God

I had a recent exchange with someone who wanted me to “level” with him on what my position was on Jesus. It caught me by surprise because I know I have blogged about Jesus a number of times and thought I was clear on how I felt. So, this is how I responded:

I believe Jesus was a real man who really existed and do not relegate him to just being a mythical figure. Clearly he was a great teacher and given the lengths his followers went to spread his message he may have performed extraordinary feats that through the lapse of time have become exaggerated. As to whether he was the messiah, I take a somewhat Jewish position on this. You will find that aside from the Chassidic and other ultra-Orthodox Jewish sects, most Jews have a very favorable opinion of Jesus. Most believe he was a great teacher and may have performed the miracles attributed to him. The reason they do not believe he is the messiah is simple – the temple is still destroyed, Jews are still scattered across the globe, and nations still raise their ‘swords’ against one another. Does this diminish the message of Jesus and what he tried to accomplish? I don’t think so. I think the New Law he taught was intended to save all of us from the rigidness and complexities of the Old Law and to a greater extent religion in general. The problem as I see it, is people still hold on to ancient traditions and superstitions that completely deflect the focus of the message and thus creates just another confusing collaboration of doctrines and dogmas, which is what I think Jesus was trying to “save” people from in the first place.

Then came the question of what I believe about God. Well this is indeed the tougher question because anyone who knows me, knows my views on this often drift with the wind. As inflammatory as this may sound, I personally believe that the God depicted in ancient texts like the Bible or the Koran only exists within the confines of those books. The late bronze/early iron age God, for all intents and purposes is dead. There have been no divinely appointed prophets with super powers and no unexplained nature defying miracles in at least 2 thousand years (assuming there ever were to begin with). We have put men on the moon, have telescopes that return images that are billions of miles away and yet, there is no sign of a Divine Destination where Elijah flew off to in his fiery chariot (2nd Kings 2:11) or where Jesus ascended to after his death and resurrection (Mark 16:19, Luke 24:51). We have documents and tablets that predate the Bible which contain a moral code and similar cosmological myths (Egyptian Book of the Dead and the Tablets of Hammurabi) . The ancient writings must be weighed on their merits rather than on emotional tradition. The idea of a talking snake (Genesis 3:1-5) or a talking donkey (Numbers 22:28-30) is laughable to the modern mind (nowadays we have the ability to make it possible with computer animation or robotics). If I were to tell someone I was swallowed by a fish and lived in its belly for 3 days (Jonah 1:17) I would probably be committed to an asylum. So while at risk of throwing the baby out with the bath water, I must take the position that it would be better to not study the Bible at all then to take a fundamentalist or literal approach to it. Context is key. All ancient people had their own god or gods and they justified their actions no matter how atrocious by stating it was either their god’s will or the doing of the gods themselves. If you witnessed the destruction of your temple, city, the deaths of loved ones and friends, and were forced into exile in an unfamiliar land and forced to serve a tyrannical king you would be hoping for a supernatural savior too. If you did not have the knowledge of the universe that we now have and looked to the stars in the sky without the bright lights of an overpopulated city, how could you not think that the heavens proclaim the glory of God (Psalm 19:1)?

I believe in Spinoza’s God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings. (Albert Einstein)

Just as the Jews changed from the polytheistic concept of “our god is better than your god” to the monotheistic concept of “our god is the only god,” our concept of God must evolve in order for God to remain relevant with the vast amounts of scientific discoveries. More and more people are walking away from religion than ever before and it is for a number of reasons. Whether it is because of the despicable actions of men who are supposed to be holy or the glaring absence of a “God who protects” in the wake of young children being slaughtered like animals by a deranged gunman; the God that most of us were taught to believe in, is quickly fading into obscurity.

Yet, when I look into my children’s eyes and am filled with love or when I see a kind act by someone to a complete stranger and am filled with joy or when I am in despair and need hope, that is where I find God.

The order from chaos..

The calm that precedes and follows a storm..

The breeze against my face on a sweltering hot day..

The sound of the tides mixed with singing of the sea gulls..

The intricacies of our DNA..

The unexplainable phenomena of the dividing of cells to form a new life..

The sparks of joy and promise in the eyes of a child..

The laws of nature and the discoveries of science..

God is the indwelling and not the transient cause of all things. (Baruch Spinoza)

And as to religion.. Well the Biblical definition of religion happens to be perfect:

If you claim to be religious but don’t control your tongue, you are just fooling yourself, and your religion is worthless. Pure and lasting religion in the sight of God our Father means that we must care for orphans and widows in their troubles, and refuse to let the world corrupt us. (James 1:26-27)


Can anyone “prove” God exists?

In the months since writing the post entitled Divine Science I have had a number of debates as to whether or not it is possible to prove God exists and I have never made the statement that God is a scientifically proven entity.   The evidence of the existence of God has long been an argument.  However, since there is no evidence to the contrary naturally it still remains a logical possibility.  This is not a scientific debate though; it’s a spiritual (or subconscious/emotional) one that Finger of Godif provable would propel the enigma of why evil exists to the forefront.  Part of the problem I think with the argument on proving the existence of “God” is the very defining of what “God” is or is not.

I, personally, am not a believer of an anthropomorphic deity.  You know the one that billions of people believe in and atheists completely detest and reject.  The God that judges and has had fits of rage that result in global flooding or fire and brimstone raining from heaven is an irrational concept to grasp or believe with any sense of reason.  Nor do I believe that God was a man who walked among us 2,000+ years ago in the flesh that had to subject himself to execution in order to forgive me for sins I hadn’t committed yet because that was the only way he could forgive me.  When you put God in a delusional dogmatic box like that, most rational people will not truly believe.  In fact, the only reason many people do believe it is because the genetic lottery caused them to be born into a family that believes it and thus the indoctrination as a young age begins.

That being said, something still compels many people to still believe in God even though they have managed to discard youthful things like Santa Claus and the Easter Bunny.  Part of it is obviously the fear factor – lack of belief in Santa or the bunny will not result in eternal damnation and proving they were myths was easy.  Yet there is also something within a person’s soul (or mind) that makes a distinction between God and the average run of the mill myths or beliefs.

Theists can be classed into one of three genres –

1. Unquestioning dogmatists, who believe exactly what they are told the Bible (or other sacred text) says.  By all outward appearances there is no questioning the existence of God, the infallibility of scriptures and the supernatural events that are attributed to God and those sent by God.

2. Cafeteria believers, who observe the major holidays and abide by the traditions (baptism, bar mitzvah, etc) because it is their “religion”.  They say they believe yet they couldn’t tell you what the primary doctrines are or even understand concepts like predestination or atonement.

3.  Heretics.  These are people who do not follow any religion and use either a comparative religious theology or a personal theology that is nondoctrinal and antidogmatic.  (Yes, I am often considered to be a heretic and I am proud of it)

Most of you know I study the “sacred texts” of numerous religions.  The Hermes archetype has existed since antiquity and will so long as people require hope for things not rationally obtainable.  Hermes was a transitional deity that acted as a messenger, intermediary, and conductor between the divine and mortal worlds.  The idea that mortal men could commune or speak with the gods was made possible through Hermes.  Oddly enough Hermeneutics, which is the art of textual interpretation, is derived from the name Hermes, who could also be considered the interpreter of the gods to men.  So whether you adopt the theology of the Odinist, the Wiccans, the Jews, Christians, Muslims or the Pastafarian you will not find “anything new under the sun” as theology and religion has been an ever evolving process; just like nature.

I have found that one of the best ways to put a reasonable argument around the existence of God is by blending multiple schools of thought together.  There are 2 primary schools of thought in Judaism – rabbinic and mystic.  In my opinion it is these 2 schools of thought that encompass what is needed to come to a sensible perception.  The Rabbinic thought is based on – “I shall be what I shall be” (not I am what I am).  The mystical side is based on the concept – “God is everything and God is nothing.”

When you incorporate these two together you get:

“I shall be everything and I shall be nothing.”

So, I really think it is a choice that each person has to make for themselves.  If you choose not to believe in God, then God does not exist to you.  If you have an inherited and shallow view of God, then you will have a shallow almost nonexistent God that is more an abstraction then reality.  If you truly and deeply believe in God, then God exists and makes a difference to you and how you live .

Divine Science

Parthenon from west

Parthenon from west (Photo credit: Wikipedia)

To the Ancient Greeks, Zeus was not a myth. Neither was Poseidon, Hercules, Perseus, or Hades. These were real gods and demigods. The landscape of Greece and Italy still have the ruins of the temples that once stood to pay homage to these divine beings. So what happened? The answer is actually rather simple. People stopped believing. It had always been the belief that as long as the gods were worshiped and prayed to that they would be strong. All except Hades who obtained his strength through fear. The Romans had a similar pantheon of gods and the biggest difference between the Greeks and the Romans (aside from the names) was that the Greek deities resided on Mt. Olympus, again except for Hades who lived in the under-world. The disappearance of these deities changed the religions and beliefs of ancient times into the myths of modern times. The question now is, are the current gods that are worshiped (Yahweh, Allah, Jesus, etc.) any different? Is it possible that God is just an imaginary friend to a theist and as a result completely nonexistent to an atheist?

If science is the source of absolute truth then it would seem that we have no known origin, no known purpose, and no watchful father-like deity that we can turn to. We are just meaningless globs of matter and when we expire we decompose into dust and are no more significant than the dirt we are buried in. The various emotions experienced by mankind of love, joy, sadness and hope are mere chemical reactions that have evolved over time and our sense of morality is just a natural evolutionary code of ethics that developed over time as man increased in intelligence and furthered technology. We have nothing beyond the realm of current existence and life beyond the grave is nothing more than the musings of mythology and fairy tales.

The existence of God is not provable by science. This is an irrefutable fact that only the dogmatically sheepish would try to argue. The existence of God is an argument that mankind has had with itself since the earliest of times. People have slaughtered entire villages and marched their “Armies of God” across the world to force conversion and spread their religious influence as if by divine directive for thousands of years. Even today the madness continues by way of IEDs and suicide bombers on one end and the endless intellectual and apologetic debates in the blogosphere on the other. One of the biggest arguments used to disprove Theism is the existence of evil and why bad things happen to good people. This argument is one that human perception cannot rationally or objectionably engage in, unless they look at the broader picture displayed in nature. Most theists (Christians in particular) believe that the reason bad things (or evil) happen is because of sin. They trace this back to the Biblical tale of Adam and Eve and the forbidden fruit. Original Sin is a flawed dogmatic doctrine of the church that is just as much an injustice to infants and children as it is an illogical and incomplete explanation. Aside from the obvious issue of children and their suffering, what about animals? Does not the sheep live in fear of the wolf? Isn’t it excruciatingly painful when an alligator rips a deer to pieces? Anyone with even the slightest amount of common sense knows that although animals may not be able to drive or write, they do have intelligence. So that means they, like man, are very likely capable of emotions and exercising free-will to a certain extent. Do animals suffer as a result of Eve’s sin or do they just suffer because that is part of the balance of nature and the circle of life? To say that the animals suffer as a result of the sins of man is ridiculous. As such, the suffering of people cannot be pointed to the sins of a mythical woman either. I am sure someone is saying that I am ridiculous to equate the murder of a person at the hands of another person with that of an animal hunting its prey. What if man is the prey? Is it an act of evil if a man is attacked by sharks and eaten alive? Well to the family of the man its a tragedy but to the sharks it was a meal. How dare I say such a thing?!? Well, when a man kills a deer and uses the meat for his family its OK right? Perhaps that deer was a mother and its babies will now die because they can no longer nurse. A tragedy to the baby deer and just another meal for the hunter. Dare I even mention if the deer is shot just for sport…

Now, I know that I used some parallels that some may think are extreme comparisons. In a world of instant gratification, reality TV, self-help speakers, and personal conveniences it becomes almost impossible to realize that we are just specks of dust in relation to the enormity of the cosmos and that our own little realities are irrelevant in the grand design. So just as we pay no mention to the colonies of ants we destroy when we spray pesticides, the tides take no notice of the villages that are destroyed when an earthquake triggers a tsunami. Evil and Satan are easy cop outs (I will expand on these in my next post), but the balance of nature is the true cause.

So does this chaotic cosmos have a Creator? Does God exist? Well a scientist will tell you that God cannot be proven. God cannot be seen and cannot be tested. So let’s use their logic as we review a few concepts. Can we prove why a compass will always point north? The theory is that the earth has an invisible magnetic field that causes this. Gravity is also invisible and yet it is the undisputed reason given for why whatever goes up must come down. The winds cannot be seen, yet scientists have been able to discover that the changes in atmospheric pressure (also something invisible) in conjunction with the rotation of the earth and it revolution are what causes the wind. The sun emits light that is generated from a burning ball of fire and gases in space. This light is invisible yet enables one to see. This light is invisible yet when gather through a lens can burn a piece of paper. Light from the sun also warms the surface of the whole planet.

Great are the works of the LORD, studied by all who have pleasure in them. – Psalms 111:2 (RSV)

I have given some completely invisible scientific theories that have not been disputed and I do not dispute these theories, nor do I reject the science behind them even though they use unseen concepts as their basis of proof. If the unseen can be proven in scientific theory, why is it not acceptable as proof of Deity? How can one dispute the positive impact that God, whether a provable entity or not, has on the most faithful of people? Can we deny that people are moved by their faith in God to be charitable? Can we deny the fact that people are willing to give up their own lives for these beliefs? Can we deny that the truly faithful try to live a life of humility and selflessness? Can we deny the hope that otherwise hopeless people feel when they discover faith? Can we deny the inner strength a person may feel after a sincere prayer?

Faith in God will vary from person to person. It is not a conclusive science, nor will it ever be. It has been said that God is Light. Which is ironic because we can’t see light and we can’t see God either. We can feel the warmth caused by light of the sun and a believer can feel God by the warmth within their soul. Maybe God is imaginary or maybe God is calling and only those with ears to hear and are listening.